'The State knows all the stories of all the citizens, and retranslates them into new stories that are then told by the president of the republic and his ministers. Torture is the culmination of that desire to know, the maximum degree of institutional intelligence. That is how the State thinks, and why the police mainly torture the poor, only the poor or the workers or the dispossessed . . . only in very exceptional cases have they tortured people belonging to other social classes, and these cases have become major scandals . . . and at the end they had to retreat before international pressure, which accepts as a given that the humble from the fields, the wretched and feverish from the ghettos and the poorest neighborhoods of the city will be massacred and tortured, but reacts when intellectuals and politicians and the children of well-to-do families are treated this way. Because, in general, the latter already collaborate of their own accord and serve as an example and adapt their lives to the criteria of reality established by the State, without there being any need to torture them. The others would do the same, but they cannot because they have been leveled and cornered, and even if they wanted to and took great pains to that end, they can no longer act like the model Japanese citizen who works fifteen hours per day and always greets the general manager of his company with the slighest of nods. They control everything, they have founded the mental State . . . which is a new stage in the history of institutions. The mental State, the imagined reality, we all think like they do and imagine what they want us to imagine.'
'Elena thought the man was a magnet that attracted and drew the iron shavings of the soul to itself. She was already thinking like a madwoman. She felt her skin release a metal dust. That is why her body was completely covered, including gloves and a long-sleeved blouse. The only part exposed was her face, the rusted skin of her external gears.'
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